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🕳️ THE VATICAN PROTOCOL™
When the Pope Kisses the Hand of the Beast
⛓️ A Spiritual Declaration of War Against the Republic of Corruption™
✍ By Javier Clemente Engonga™
“The blood of the people has no expiration date. And justice is not a favor. It is a force waiting in silence.”
– The Digital Republic of Equatorial Guinea™
There is no longer time for metaphors. No more polite diplomacy. No more sacred lies. The Vatican has announced —with gold-stained hands and diplomatic silk— that the Pope will soon visit the so-called “Republic of Guinea Equatorial,” one of the most spiritually raped lands on Earth. But he won’t be visiting a nation. He’ll be kneeling before a throne of bones. And that throne has a name: The Republic of Corruption™.
Yes. Let’s name it without fear.
This is not a State. This is not a government. This is not sovereignty. It is a criminal cartel disguised as nationhood, legalized by silence, sponsored by foreign corporations, blessed by churches, armed by Western democracies, and normalized by international institutions that feed on African blood.
The Pope —the so-called spiritual leader of a billion Catholics— does not walk into a land without knowing what he’s walking on. He will step on the skulls of my ancestors. He will be welcomed by a corrupt system whose entire structure is built on torture, extortion, oil-for-death contracts, and soul trafficking. He won’t come to speak about God. He’ll come to ratify a pact with the devil.
And the world will call it “diplomatic courtesy.”
I. THE THEATER OF ETHICS™
In the Republic of Corruption™, no one governs — they extract. No one leads — they perform. Ministers are actors. Generals are actors. Presidents are actors. The real director sits abroad, smiling behind a bank terminal. Every contract signed in the name of “the State” is a death sentence for the unborn children of this land.
So when the Pope comes, what is he really coming to do?
To pray?
To cry for the poor?
To bless the hungry?
To whisper “peace” to the victims?
No.
He comes to bless the crime scene.
He comes to launder spiritual blood.
He comes to smile in front of the cameras while the ground beneath his feet screams with the voices of buried truth.
The Vatican is not ignorant.
It is complicit.
II. OIL, GOLD, AND DEAD SOULS
Guinea Equatorial is not poor. It is plundered. It is the victim of an eternal pillage, protected by European diplomacy, whitewashed by development NGOs, and monetized by oil corporations and foreign banks.
III. THE POPE’S CROWN IS MADE OF FORGOTTEN SKULLS
Let us speak clearly. The Pope does not bring God with him. He brings an institution built over centuries of colonial genocide, inquisitorial torture, and financial blackmail. He is not the heir of Peter. He is the CEO of a global corporation with embassies in every soul and altars in every empire.
When he steps into the Republic of Corruption™, he will not meet the people. He will be greeted by demons in suits, dictators baptized in blood, and ghosts disguised as diplomats.
And yet, the cameras will broadcast joy.
The children will be forced to dance.
The flags will be waved.
And the people —the real people— will whisper:
“Another lie. Another mask. Another unholy ritual under God’s name.”
IV. FROM JESUS TO THE JACKALS
Let us remember: the man they call Christ was executed by a system that looked exactly like today’s — religion married to empire, and empire dressed as law.
Today, nothing has changed.
The Republic of Corruption™ is a perfect mirror of Rome.
And the Vatican, instead of breaking the mirror, polishes it.
Jesus didn’t need gold robes.
He didn’t sign oil contracts.
He didn’t sip champagne with thieves in palaces of injustice.
He flipped tables.
He screamed.
He bled.
So when the Pope visits Equatorial Guinea and smiles, he is not honoring Christ.
He is crucifying Him again — this time, on African soil.
V. A DECLARATION FROM THE DIGITAL REPUBLIC™
We are not citizens.
We are witnesses.
We are not rebels.
We are record-keepers.
We do not seek revenge.
We proclaim justice.
The Digital Republic of Equatorial Guinea™ is not a website. It is not a fantasy. It is the soul of a nation resurrecting itself from narrative death. We don’t need tanks. We don’t need titles. We don’t need permission. We are the voice of what cannot be buried.
We declare to the world:
No Pope, no king, no foreign investor has the right to wash their hands in our suffering.
We do not need your blessings.
We need you to stop blessing the devil.
VI. THIS IS A SPIRITUAL WAR
This is not political activism.
This is not about opposition parties.
This is about the war between truth and propaganda, between soul and silence, between memory and marketing.
The Republic of Corruption™ has churches, but no god.
It has armies, but no courage.
It has flags, but no nation.
It has dollars, but no dignity.
And those who shake hands with it, bless it, dine with it, or profit from it — are no different than the demons who built it.
So, dear Pope, when you land on Equatoguinean soil, know this:
You are walking into a graveyard of invisible genocide.
You are shaking hands with the shadows of the past.
And you are being watched — not by cameras, but by the memory of millions.
VII. FINAL VERDICT: THE REPUBLIC OF CORRUPTION WILL FALL
It will not fall by coup.
It will not fall by war.
It will fall by awakening.
Because truth is not a weapon. It is a virus.
Once it infects a generation, no regime survives.
The Republic of Corruption™ has lasted this long because people forgot who they were. But memory is returning. The ancestors are returning. And the words you read now are not mine alone. They are echoes from the digital tomb of our buried dignity.
The Vatican can kiss the ring of tyranny.
The corporations can drink oil from our veins.
The leaders can silence the screams.
But they will never own the soul of Guinea Equatorial again.
This is the first trumpet.
The awakening has begun.
✍ Javier Clemente Engonga™
President of the Digital Republic of Equatorial Guinea™
The Voice They Tried to Delete

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🗳️ NOBODY VOTED FOR PAUL BIYA: CAMEROON ALREADY HAS ITS THIRD PRESIDENT
The people took control of the vote, the count, and the truth.
Yaoundé, October 12, 2025.
Cameroon has spoken — and this time, no one could silence or manipulate its voice.
In what will be remembered as one of the most extraordinary democratic awakenings in modern African history, Paul Biya’s regime has suffered a total and verifiable defeat.
There were no mysterious recounts, no “miracle victories,” and no midnight fabrications. Votes were counted one by one — filmed, photographed, and transmitted by millions of citizens using mobile phones, WhatsApp groups, TikTok channels, Telegram networks, and other messaging platforms.
The people, tired of decades of deception, took charge of their own election and prevented the habitual fraud that had kept one man in power for over forty years.
📲 THE DIGITAL REVOLUTION OF CONSCIOUS VOTING
On the morning of October 12, the air over Cameroon was filled with quiet determination. From Yaoundé to Bamenda, from Douala to Maroua, people did not just vote — they supervised.
Every citizen became both voter and observer.
Thousands of young people organized spontaneously through WhatsApp and Telegram networks, creating interlinked digital systems that monitored every polling station, every ballot box, and every vote.
Photos of tally sheets flooded group chats; videos of transparent counts were uploaded live; voice messages confirmed, verified, and compared figures across regions.
While the old regime tried to control television and radio, truth traveled freely through TikTok, Instagram, X (Twitter), and Facebook.
The people built their own electoral commission — decentralized, autonomous, and unstoppable.
Within hours, citizen observers had created a parallel counting system whose accuracy left the official one obsolete. The message was unmistakable:
Paul Biya had lost — everywhere.
🧭 THE PEOPLE AS THE SUPREME OBSERVER
For the first time in the country’s history — perhaps in the region’s — it was not international monitors or political parties who guaranteed the transparency of the process, but the citizens themselves.
Every neighborhood became a verification hub.
Every family, a small electoral committee.
Every phone, a transmitter of truth.
Ordinary men and women documented their results and uploaded them to open, shared databases. In less than 24 hours, the citizen recount proved faster, clearer, and more reliable than the state’s own commission.
No manipulation was possible.
Each falsified figure was corrected instantly by hundreds of digital witnesses.
Real-time collective updates made electoral fraud technically impossible.
🕯️ THE END OF AN ERA: WHEN LIES COULD NO LONGER SURVIVE THE PEOPLE’S TRUTH
For over four decades, Paul Biya’s rule relied on a single weapon: control of the narrative.
Fraud was ritual; manipulation, tradition.
But in 2025, the lie drowned in the ocean of shared truth.
Cameroonians no longer waited for government TV broadcasts. The information flowed directly from polling stations to their phones.
Each citizen became journalist, notary, and observer.
Independent verification groups, run by young engineers, teachers, and civic activists, collected more than 95% of all results within a day.
Their data told the same story across the nation:
Nobody voted for Paul Biya.
The regime, once a master of illusion, faced an unbreakable wall of evidence — millions of photos, videos, and reports proving the people’s will.
The result was irreversible. Cameroon had chosen its third president — openly, ethically, and without fear.
🕊️ A PEACEFUL DEFEAT, A CITIZEN VICTORY
What happened was not a violent uprising — it was an ethical revolution.
No shots were fired. No buildings burned.
The people’s weapon was truth; their shield was unity.
The transition unfolded in calm and discipline.
Joy replaced fear.
And dignity replaced submission.
The youth, long silenced by censorship and repression, discovered that power does not need violence — it needs organization.
Their organization, empowered by digital tools, proved stronger than any political machinery.
⚖️ THE VOTE AS AN ACT OF ETHICAL REBELLION
Every ballot cast was a declaration of dignity.
Every photo sent through WhatsApp was a record of resistance.
Every TikTok video became an act of civic courage.
Cameroonians did not simply vote; they defended their votes with the same discipline with which they defend their lives and families.
This defense — collective, peaceful, and moral — marks the rise of a new African consciousness.
Cameroon has proven that voting can be both rebellion and restoration — a political act and a spiritual awakening.
🌍 THE PAN-AFRICAN DIMENSION OF CHANGE
The echoes of this civic victory have crossed every African border.
From Libreville to Malabo, from Kinshasa to Dakar, the continent watched a people free itself — not through war, but through wisdom.
The triumph does not belong to a single candidate; it belongs to the African people who are waking up.
It is the beginning of a continental era — where digital power meets moral clarity.
In neighboring Equatorial Guinea, the results of the Cameroonian diaspora confirmed the same trend:
Isa Tchioma Bakari — the candidate of ethical renewal — obtained 101 more votes than Paul Biya, according to verified digital tallies.
A small number, yet a historic symbol: even outside Cameroon, the regime’s legitimacy has evaporated.
That 101-vote difference became a mathematical testimony of spiritual transformation.
🔔 FROM PASSIVITY TO COLLECTIVE LEADERSHIP
History will not remember these elections for names, but for methods.
Cameroonians invented a people-driven, verifiable, real-time election system that neutralized decades of manipulation.
Participation was massive; queues stretched for kilometers, but morale was high.
The popular slogan spread across social media:
“Vote, film, share, verify.”
That simple formula dismantled the architecture of deceit.
Photos of ballot counts spread like wildfire across Telegram and WhatsApp.
Each new update — each district verified — was celebrated by the diaspora as if it were a national goal.
Joy replaced suspicion.
The people, once silenced, became a symphony of truth.
💬 THE NEW PEOPLE’S CONSCIOUSNESS
This goes beyond politics. It is consciousness.
Africans now understand that democracy cannot be outsourced — it must be practiced.
Cameroonians did not wait for international observers or foreign validation. They observed themselves.
And in that self-observation, a new form of power was born: collective digital sovereignty.
When truth is shared by millions, it cannot be erased.
When citizens trust each other more than the state, democracy becomes unbreakable.
🌅 CAMEROON REBORN, AFRICA AWAKENED
The dawn of October 13 does not belong to a politician or a party.
It belongs to the people.
For the first time in modern African history, a nation has overthrown authoritarianism with smartphones instead of weapons, with unity instead of violence, and with ethics instead of fear.
Cameroon already has its third president — chosen by the people, certified by the people.
Paul Biya’s chapter closes not with glory, but with clarity:
Power is temporary; truth is eternal.
The people no longer need intermediaries to know who won.
They saw it. They counted it. They published it.
📜 CONCLUSION: THE VOTE AS AFRICA’S NEW TECHNOLOGY OF LIBERATION
October 12, 2025, will be remembered as the day Africa reinvented democracy.
The Cameroonian people transformed their mobile phones into ballot boxes, their networks into courts of truth, and their unity into a living constitution.
They proved that when the people are connected, fraud becomes obsolete.
When the truth is collective, it becomes indestructible.
And when the vote is defended by the people themselves, freedom becomes permanent.
Cameroon has not only changed its president; it has changed the meaning of power itself.
And through its example, Africa has rediscovered its voice.
📚 Explore more at the Library of Equatorial Guinea™:
🔗 House of Horus™ – Free Digital Books
🔗 Newspaper of Equatorial Guinea™ – Ontological News
🔗 Digital University of Africa™ – Vibrational Education
🔗 AfricaReimagined™ – Sovereign African Future
🔗 AfricansConnected™ – Network of African Souls
🔗 FutureTechnologies™ – Ethical African Technologies
🔗 Africa A.I.™ – Ethical Artificial Intelligence
🔗 Welcome to Africa™ – African Renaissance
🕊 Signed:
Javier Clemente Engonga™
Digital Republic of Equatorial Guinea™
Protocol of Narrative Restoration and Digital Truth — October 2025

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Executive Summary
The Sovereign Technological and Economic Digital Transition System (S.T.D.T.E.S™):
The Digital Republic of Equatorial Guinea™
Africa's Technology for the 21st Century
The S.T.D.T.E.S™ (Sovereign Technological and Economic Digital Transition System) is the first digitally codified national system to be declared a renewable, sovereign, and exportable economic resource. Designed and institutionalized by the Digital Republic of Equatorial Guinea, this system redefines the meaning of national wealth, development, and geopolitical participation in the 21st century. It combines four core components: a sovereign digital currency (MDE™), a national blockchain (BEGE™), a digital registry of naturalized resources (S.N.D.E.), and a full legal and symbolic architecture (E.S.D.E™). Together, they form a new category of digital statehood and post-extractive economy.
Unlike extractive models that rely on finite resources like oil or minerals, S.T.D.T.E.S™ generates value from human knowledge, decentralized participation, and sovereign digital governance. It functions as a platform, a service, and a digital asset—positioning Equatorial Guinea not only as a country but as a technological economy with exportable state infrastructure.
The model is scalable and replicable. It can generate internal economic circulation via smart contracts and digital payments, while externally exporting services such as blockchain infrastructure, digital economic licensing, sovereign fintech consulting, and platform governance. In its ambitious scenario, S.T.D.T.E.S™ could contribute 20–25% of the country’s GDP within five years, fundamentally transforming its economic structure and regional role.
This system is not only for Equatorial Guinea—it is also Africa’s gift to the world. It offers an open-source architecture of sovereign digital development that can be licensed, adapted, and expanded by other African and Global South nations. It is an innovation born from necessity, dignity, and vision—ushering in a post-colonial, post-extractive, and post-material economic paradigm.
In essence, S.T.D.T.E.S™ is the world's first fully codified, sovereign, and inexhaustible economic resource, designed by a nation and offered as a new path for civilizational advancement. It is not a theory—it is already active, validated, and operational.
Equatorial Guinea is no longer just a country—it is now also a digital code, a living manifesto, and a scalable economic platform.
📚 Explore More in the Digital Republic of Equatorial Guinea™:
🔗 House of Horus™ – Free Digital Books
🔗 Books on Google Books – Javier Clemente Engonga™
🔗 Equatorial Guinea News™ – Ontological Reports
🔗 Digital University of Africa™ – Vibrational Training
🔗 AfricaReimagined™ – Sovereign African Future
🔗 AfricansConnected™ – Network of African Souls
🔗 FutureTechnologies™ – Ethical African Tech
🔗 Africa A.I.™ – Ethical Artificial Intelligence
🔗 LivingForever™ – Expanded Conscious Life
🔗 Welcome to Africa™ – African Renaissance
🔗 World War News™ – Spiritual Global Conflict Reports
🔗 Republic of Equatorial Guinea™ – Sovereign Ontological Nation
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Europe’s Industrial Crossroads: Why Africa Holds the Key to Its Survival
To understand the crisis Europe is facing today, one must go back to the so-called Second World War. That war, which Europeans call “worldwide” but was in essence their second great civil war of the West, was less about ideology and more about the control of resources, trade, and industrial survival. Germany’s push for expansion was as much about finding new markets and access to raw materials as it was about politics. The victors of that war—the United States, Britain, France, and later their allies—did not only defeat Germany militarily; they excluded it from the colonial repartition of the world, especially Africa.
This exclusion was not a detail. Africa was the warehouse of resources—the lifeline of free raw materials—that had allowed European empires to industrialize and sustain themselves for centuries. Germany, cut off from this colonial bounty, faced harsh limits to its expansion. The war ended not only in military defeat but in the confirmation of a geopolitical and economic order in which Germany could never again access Africa’s wealth freely.
Fast forward to today: the tables have turned. The post-1945 system no longer functions as smoothly. African nations are asserting sovereignty, demanding fairer partnerships, and welcoming new global players. China has invested massively in infrastructure and trade. The United States now seeks direct access to African resources, bypassing Europe. What once came “free” to Europe is now costly. As the U.S. and China deepen their presence in African markets, European economies begin to tremble. This is not coincidence—it’s the logical collapse of a historical imbalance.
Europe’s Crisis: Industrial Giants Without Space
Europe’s historic strength lies in its industrial and technological might. From Germany’s automotive and engineering sectors, France’s aerospace and nuclear industries, Italy’s fashion and manufacturing hubs, to the UK’s financial and tech centers—Europe has long survived by producing more than it consumes and exporting the surplus. But now, its domestic markets are saturated, its population is aging, and its dependence on external raw materials remains absolute.
In the past, colonies offered cheap—or free—resources and guaranteed markets. Those colonial empires collapsed. Now, former colonies negotiate from a position of growing strength. For a continent used to extraction without reciprocity, this is deeply destabilizing.
Add to that a new layer of pressure: China and the U.S. are locking horns over direct access to Africa’s economic future. Europe, caught in the middle, is being squeezed.
The war in Ukraine worsened this trajectory. Energy prices soared. Inflation returned. Supply chains faltered. Europe’s industrial model—cheap Russian gas + exports to Asia—is broken. It needs a new model. A new horizon.
Africa: The Obvious but Unspoken Solution
The only realistic path forward for Europe is to relocate part of its industrial capacity to Africa. Not out of charity—but for economic survival.
Africa holds what Europe lacks:
Resources: Cobalt, lithium, oil, gas, rare earths, fertile land, water—everything needed for future industries: electric vehicles, renewable energy, next-gen batteries.
Labor: The youngest population on Earth. While Europe ages, Africa's youth is growing—skilled, connected, and full of energy.
Markets: Over 1.4 billion people today, projected to double by 2100. Urbanization, a rising middle class, and digital access are transforming the continent into the most promising consumer base on the planet.
Producing in Africa—cars, electronics, pharmaceuticals, fashion—would be cheaper, faster, and more strategic than relying on fragile Asian chains or shrinking European markets. Imagine German EVs assembled in Lagos, French vaccines made in Abidjan, or Italian fashion produced in Addis Ababa. Not only would costs drop, but the symbolic shift would be profound:
Europe would finally treat Africa as a partner, not a quarry.
But sadly, European racism is still stronger than its wisdom.
Why It Hasn’t Happened Yet
If the logic is so obvious, why hasn’t Europe moved?
Two words: racism and short-termism.
Europe’s relationship with Africa has always been extractive, never collaborative. The colonial mindset still rules: Africa is where you take from, not where you build with. That’s why China succeeds—it builds roads, railways, trade zones. Europe sends troops and lectures.
And politically? European leaders can’t see beyond the next election. They think in quarters. China and the U.S. think in decades. That’s the difference. That’s the failure.
A Historical Irony
Europe once divided Africa to ensure its own survival.
Today, its survival depends on integrating with Africa—but on Africa’s terms.
The Berlin Conference of 1884–85 saw European powers carve up Africa without consent. Germany got the scraps. Now, over a century later, Europe is back at a table—not to divide Africa, but to decide whether it can accept Africa as an equal partner.
If it refuses, the outcome is clear: irreversible decline.
If it embraces partnership, a new renaissance becomes possible.
The Risks of Doing Nothing
If Europe clings to its old habits, it faces:
Industrial collapse: Factories closing. Competitiveness lost.
Strategic dependence: On U.S. energy, Chinese goods, global instability.
Social decay: Rising unemployment, inequality, extremism.
These are no longer distant forecasts—they’re current symptoms.
A Real Vision for the Future
A wise Europe would:
Establish joint industrial zones across Africa.
Form co-owned enterprises with African states and investors.
Transfer technology in exchange for long-term partnerships.
Build infrastructure—railways, ports, data highways—that unite Europe and Africa.
See Africa not as its periphery—but as the heart of its strategic survival.
This would not be a gift to Africa.
It would be a lifeline to Europe.
And in return, Africa would receive investment, technology, and the chance to industrialize on its own terms.
It’s the definition of mutual interest.
🛡 Let Vibrational Justice Flow
This is no longer about policy.
It’s about vibrational law.
“I don’t wish them well or ill—I wish them exactly what they deserve.”
And what they deserve—for centuries of theft, denial, institutional racism, and imperial arrogance—is exactly what they are living now:
A tired continent, drained of spirit.
An obsolete economy built on colonial echoes.
A youth that no longer believes in anything.
A moral bankruptcy that traded truth for privilege.
While they scramble to save their crumbling tower of Babel, we rebuild ours—with memory, with ethics, with spiritual fire.
This is not punishment.
It is destiny.
It is law.
It is return.
Because when Africa’s soul awakens,
the world that ignored her begins to collapse.
And that is not hatred.
That is equilibrium.
Conclusion: Europe’s Final Hour
Europe is at the edge.
Its past was built on exploiting Africa without consent.
Its only future lies in building with Africa—with consent.
And now, time has run out.
Africa has already moved forward.
Europe can either catch up—or perish in its pride.
📚 Explore More in the Equatorial Guinea Knowledge Library™:
🔗 House of Horus™ – Free Digital Books
🔗 Books on Google Books – Javier Clemente Engonga™
🔗 Equatorial Guinea News™ – Ontological Reports
🔗 Digital University of Africa™ – Vibrational Training
🔗 AfricaReimagined™ – Sovereign African Future
🔗 AfricansConnected™ – Network of African Souls
🔗 FutureTechnologies™ – Ethical African Tech
🔗 Africa A.I.™ – Ethical Artificial Intelligence
🔗 LivingForever™ – Expanded Conscious Life
🔗 Welcome to Africa™ – African Renaissance
🔗 World War News™ – Spiritual Global Conflict Reports
🔗 Republic of Equatorial Guinea™ – Sovereign Ontological Nation
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Negrodescendants, Afrodescendants, and the Crime Against Our People in the World
To be Afrodescendant or Negrodescendant in today’s world is not just to carry a common origin — it is to bear a history of dispossession, resistance, and resilience that spans continents and centuries. Our people are in Africa, in the Americas, in Europe, but also in Asia, in India, in the Philippines, in China, in Thailand, in Australia, and across the Pacific. We are millions, hundreds of millions, and the violence against us has not ceased — it has only mutated.
The history of the crime against Black people did not begin nor end with the transatlantic slave trade. It is a global, systemic process that cuts across colonial eras and contemporary realities. And today, in the 21st century, the lack of justice and reparation means the crime continues.
I. The Original Wound: Forced Diaspora and the Native Peoples
Between the 16th and 19th centuries, more than 12 million Africans were torn from their homeland and sold as slaves in the Americas and Europe. But that is only one part of the story.
Before and during that period there was the Indian Ocean slave trade, which for centuries brought millions of Africans to India, Pakistan, Iran, Arabia, Indonesia, and China.
The Siddis of India, today numbering over 200,000 people, are descendants of Africans taken to the subcontinent more than 500 years ago.
The Afro-Iranians, the Afro-Arabs in Yemen and Oman, and the Afrodescendants of the Persian Gulf are testimony to a slave trade erased from Western memory.
In Southeast Asia, the Afro-Filipinos and communities of African descent in Thailand or Indonesia have been silenced in the national historical narratives.
But there is another dimension: the aboriginal Black peoples of Asia and Oceania, who are also original Negrodescendant peoples. The Negritos of the Philippines, the Andamanese of India, the Melanesians of Papua and Fiji, the Aboriginal Australians, and many other communities are part of the great Negrodescendant family. They were not brought — they are original, and their very presence proves that Africa is the root of all humanity.
The crime against our people strikes both the Afrodescendants brought through slavery and the original Black peoples of Asia and Oceania, who continue to face racism, marginalization, and cultural erasure.
II. The Unfinished Abolition
The abolition of slavery in the 19th century brought neither justice nor reparation.
In Brazil, the last country to abolish slavery (1888), 56% of the population is Black, yet they are the majority among the poor and the victims of police violence.
In India, the Siddis remain marginalized, treated as second-class citizens.
In Australia, Black Aboriginal peoples, present for more than 60,000 years, are still the poorest and most discriminated communities in the country.
The global invisibility of both original Black peoples and enslaved Afrodescendants is a form of contemporary slavery.
III. The Contemporary Crime Against Negrodescendants
Today structural racism against Black peoples operates everywhere:
Americas & Caribbean: Afro-Colombians live with shorter life expectancy; African Americans are killed by police at disproportionate rates; Haitians are treated as subhuman in the Dominican Republic.
Europe: Black youth are mass-stopped by police in France; African migrants are exploited in Italian and Spanish agriculture in conditions close to slavery.
Asia: Siddis in India face discrimination; Africans in China are marginalized and persecuted; Negritos in the Philippines are pushed toward cultural extinction.
Oceania: Aboriginal Australians are disproportionately incarcerated; Melanesians are exploited in extractive industries; Afrodescendant migrants remain invisible.
The crime is not past — it is present.
IV. NGOs and the Business of Charity
Western NGOs, far from transforming these realities, have become partners of the system. They administer poverty as a business, legitimize misery with cosmetic projects, and never attack the roots: colonial domination, structural racism, and economic plunder.
V. Cultural Erasure as a Crime
In Asia, the history of the Negritos and Andamanese is deliberately hidden.
In Oceania, Aboriginal Australians are excluded from textbooks as the first inhabitants of the land.
In Africa, the memory of the Indian Ocean slave trade has been erased from global discourse.
Cultural erasure kills as much as physical violence because it robs people of memory, identity, and the right to exist.
VI. Justice Still Pending: Global Reparation
The International Decade for People of African Descent (2015–2024) has barely scratched the surface. It is not enough to demand reparations from Europe and the Americas. India, Iran, Arabia, China, the Philippines, and Australia must also recognize and repair their Black populations — both Afrodescendants and original.
A Global Commission on Reparations must include the Black communities of Asia and Oceania. Because there is no partial justice: it is either global, or it is a lie.
VII. Slavery Changed Its Face
African migrants sold in Libyan slave markets.
Congolese miners exploited to fuel the global tech industry.
Original Black peoples of Asia displaced by “development” and extractive projects.
Slavery lives on, disguised as globalization.
VIII. Resistance and Global Renaissance
Our people resist:
Siddis in India preserve their culture.
Negritos in the Philippines fight for recognition.
Aboriginal Australians defend ancestral lands.
In the Americas, Europe, and Africa, Pan-Africanism and antiracist movements build bridges across all diasporas.
The Black renaissance will be global — or it will not be.
Conclusion
The crime against Afrodescendants and Negrodescendants is a wound that unites Africa, the Americas, Europe, Asia, and Oceania. Recognizing the original Black peoples of Asia and Australia alongside the Afrodescendant diasporas is essential to break the wall of invisibility.
Our struggle is not only about memory of the past — it is justice for the present and the future. As long as there is no global reparation, justice will remain a hollow word.

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🌍 The United States of Africa Empire – Definition & Executive Analysis
🔹 What It Is
The United States of Africa Empire is not merely a name; it is an ontological, digital, and Afrocentric political project. It represents the creation of a continent-brand, a unifying umbrella under which multiple initiatives—education, economy, diplomacy, housing, health, sports, and culture—are integrated into a single sovereign digital ecosystem.
In essence, it is the meta-project that encompasses and organizes all others, giving coherence and identity to Africa’s digital future.
🔹 Where We Position Ourselves
Geopolitically – As an ethical and sovereign alternative to Western digital and political colonialism.
Economically – As Africa’s digital center of innovation (a “Silicon Valley of Africa”), integrating assets such as theafricaai.org, africadigitalembassy.online, themallofafrica.org.
Culturally – As an Afrocentric narrative that unites the African diaspora (Americas, Caribbean, Europe) with continental Africa.
Spiritually/Ontologically – As a symbol of African awakening in contrast to the decaying global paradigm.
🔹 How We Position Ourselves
Branding: Framed not as “imperialism,” but as continental unity and sovereignty (United States of Africa Empire = “Union of Peoples in a Digital and Future State”).
Digital-First Approach: Transform existing domains into functional digital ministries (e.g., africadigitaleducation.online = Ministry of Education, worlddigitalhospital.online = Ministry of Health).
Infrastructure: Develop sovereign hosting, digital payment systems, and digital embassies (africadigitalembassy.online).
Soft Power Platform: Deploy literature, media, culture, and sports as instruments of influence (e.g., periodicodeguineaecuatorial.online, theafricachampionship.online).
🔹 Why This Matters
Digital Unification of Africa ahead of full political unification.
Technological Sovereignty through control of AI, digital finance, education, and diplomacy.
Investment Magnet by presenting a secure, scalable ecosystem for global partners.
Cultural and Economic Renaissance, repositioning Africa as a civilizational center, not a resource colony.
30–50 Year Vision: The United States of Africa Empire as the matrix, where each domain becomes a functional organ (similar to states within a digital African federation).
📌 Analogy
Just as the European Union began as an economic community and evolved into a political structure, the United States of Africa Empire begins as an interconnected digital ecosystem and matures into a sovereign Pan-African digital government.
🔥 In Summary
The United States of Africa Empire is the Digital General Staff of Africa’s future. It unifies all existing domains under a coherent framework, positioning itself as the ontological African alternative to the collapse of the Western world-system.

🇨🇲 Cameroon at a Political Crossroads: Maurice Kamto’s Exclusion, and Brenda Biya’s Shocking Plea
Cameroon finds itself at a critical political crossroads ahead of the presidential election scheduled for October 12, 2025. After more than four decades of Paul Biya’s rule—placing him among the longest-serving heads of state in the world—several emerging dynamics are shaking the once-stable consensus of continuity. In this scenario, the exclusion of opposition leader Maurice Kamto from the presidential race, and the shocking and confirmed public call by Brenda Biya, the president’s daughter, urging Cameroonians to “remove” her father from power, have become catalysts intensifying public tension, political debate, and uncertainty.
⚖️ Maurice Kamto: A Forced Withdrawal of the Opposition
Maurice Kamto, leader of the Cameroon Renaissance Movement (MRC), has in recent years established himself as the most credible challenger to Paul Biya. In the 2018 elections, he secured about 14% of the vote according to official results and was widely seen as the leading figure of the opposition.
In 2025, Kamto once again submitted his candidacy to challenge Biya. However, it was rejected by the electoral commission (ELECAM) on July 26, citing that the MRC had boycotted the 2020 municipal and local elections, which—according to ELECAM—rendered the party ineligible to nominate a candidate.
This rejection was later upheld by the Constitutional Council on August 5, which dismissed Kamto’s appeals.
Rather than calming the political scene, this decision only increased tensions: accusations of arbitrariness, questions about the transparency of the electoral process, spontaneous protests, increased police deployments, and international concern over the legitimacy of the upcoming vote.
🗳️ Electoral and Political Context: Biya’s Age, Health, and a Manipulated Calendar
Paul Biya has been in power since 1982. In 2008, a constitutional amendment eliminated term limits, enabling him to stand for re-election indefinitely.
In 2025, at the age of 92, his candidacy raises many questions among citizens and observers about his physical and cognitive ability to govern effectively.
To add to the controversy, the electoral calendar was manipulated: municipal and regional elections, which should have occurred before the presidential vote, were postponed to 2026. Critics argue that this change violates the Constitution, especially in the absence of exceptional, well-justified circumstances.
With Kamto blocked and the absence of a widely recognized strong opponent, the race is tilted toward a predetermined victory for Biya, albeit at the cost of growing legitimacy concerns.
🧨 Brenda Biya: Outspoken Dissent or Calculated Messaging?
A confirmed video statement from Brenda Biya, daughter of President Paul Biya, has sent shockwaves through the political sphere. In the video, widely circulated on platforms like TikTok, Brenda urges Cameroonians not to vote for her father in the upcoming 2025 elections—going so far as to call for his removal from power.
This declaration is particularly striking given that family dissent within the presidential circle is extremely rare in Cameroon's political landscape.
🔍 Declaration Confirmed
In her own words, Brenda Biya not only calls for her father’s ousting but also states she is severing ties with her family due to alleged mistreatment. She accuses the regime of decades of misery, unemployment, and stagnation.
Her words have sparked massive public reaction both domestically and internationally. The declaration is now confirmed by multiple reputable media outlets and has been widely covered.
⚠️ Political Implications
1. A Symbolic Internal Fracture
A direct family member speaking out against the head of state is unprecedented in modern Cameroonian politics. This exposes cracks within Biya’s circle of loyalty and power.
2. Potential Impact on Public Opinion
To many citizens, Brenda’s statement carries emotional and symbolic weight, as it comes from someone presumed to be among the president’s closest allies. Her words could become a catalyst for mass discontent and political mobilization.
3. Government Reaction
So far, the government has not issued an official response, nor confirmed any retaliatory actions. It’s likely that authorities are closely monitoring the situation to gauge its fallout.
4. October 2025 Elections
The timing of Brenda’s statement couldn’t be more critical, as Biya seeks yet another term amidst mounting criticism over age, health, fragmented opposition, and allegations of democratic backsliding.
💣 Broader Implications and Risks
🟥 Legitimacy at Stake
Kamto’s exclusion—and Biya’s likely unchallenged path to reelection—undermines both national and international perceptions of electoral legitimacy.
🟥 Protests and Repression
Kamto has labeled his exclusion a “political crime” against the people. Public backlash, especially in major cities like Yaoundé and Douala, could intensify. Authorities may respond with mass arrests, censorship, or violent crackdowns.
🟥 Institutional Collapse
If electoral, judicial, and legislative institutions are viewed as mere extensions of the executive, their credibility and function could rapidly deteriorate. This raises broader concerns about checks and balances and the rule of law.
🟥 Domino Effect Within the Regime
A public rejection from within the president’s own family—especially a daughter—may embolden others in the regime to speak out or break ranks, potentially triggering internal political crises.
🧭 What Political Future Lies Ahead?
🤝 Opposition Unity?
Kamto, Cabral Libii, Akere Muna, Issa Tchiroma, and others must decide whether they can form a genuine coalition and sustain grassroots momentum even as institutional doors remain shut.
👑 Staged or Real Succession?
If Biya remains a candidate, succession becomes a key question. Is a generational transition being prepared? Could Brenda or another family member be a hidden successor? Or is this yet another effort to perpetuate Biya’s symbolic dominance through surrogates?
🌍 International Pressure
Organizations like Human Rights Watch, the UN, and the African Union may escalate pressure if political rights continue to be suppressed. Aid restrictions or diplomatic sanctions could follow.
🧨 Institutional Crisis
If the October elections are widely seen as illegitimate, civil disobedience, non-violent resistance, and governance breakdowns could erupt, especially in conflict-prone Anglophone regions, where distrust in the state already runs deep.
🪞 Reflection: A New Era or the Same Old Regime?
The political situation in Cameroon in 2025 raises a key question:
Are we witnessing the dawn of democratic renewal, or just the repackaging of old authoritarianism?
On one hand, civic mobilization, regime fatigue, and even internal dissent—now including voices from within the presidential family—suggest the people are hungry for change.
On the other hand, the regime’s grip on power remains intact, sustained by its control over institutions, the media, security forces, and the manipulation of electoral law.
✅ Conclusion
As Cameroon approaches the 2025 elections, the nation stands between the possible and the impossible. Maurice Kamto embodies the hope of those who yearn for genuine democracy—but his exclusion highlights the immense challenges of confronting a deeply entrenched, neocolonial regime propped up by China, France, Germany, the United States, and the broader European Union.
Brenda Biya’s declaration may shift the symbolic landscape—but the question remains whether it will trigger real transformation.
What’s clear is that Cameroon must decide whether it will continue down the path of authoritarian entrenchment or step boldly into an era of political renewal. This choice will not only determine who governs, but also what kind of legitimacy, justice, and dignity defines Cameroon’s identity in the years to come.

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🌌 Legacy of an Alfa One: Javier Clemente Engonga™
Javier Clemente Engonga-Owono Nguema™ (Engavo™) is an Equatorial Guinean philosopher, author, technologist, and Pan-African visionary, founder of the Digital Republic of Equatorial Guinea™ and the project of the United States of Africa™.
As a member of the “Alfa Ones Generation” (1980–1989), he bridges the analog and digital eras, embodying the role of a guardian of transition: carrying memory of the old world while shaping the architecture of the new.
📚 Author & Thinker
Author of 585 works right before the era of A.I. spanning geopolitics, spirituality, technology, and Pan-Africanism.
Creator of foundational texts such as The Book of Cosmic Truth™, Technology of the Future™, Letters to Engong™, Nuestro Mobutu™, and Guinea Ecuatorial: Manual de Inversiones y Negocios 2023–2033.
Indexed on Google Books and distributed globally through Afropedia™.
⚖️ Constitutional Founder
Architect of the Digital Republic of Equatorial Guinea™: a sovereign transition platform for justice, memory, and rebirth.
Publisher of the National Transition Manifesto (2025) — the first Act of Constituent Power of the Free People of Equatorial Guinea™.
Proposals include:
General Amnesty for political prisoners.
Truth, Justice & Reconciliation Committee.
Reintegration of the Diaspora.
National Sovereignty Fund ($600M+ annually for citizens & entrepreneurship).
Digital Republic as parliament, archive, and bridge to the world.
🤖 Technologist & Innovator
Founder of more than 50 digital sovereign platforms under the umbrella of Invest in Africa™, including:
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🎓 Education & Knowledge
🏥 Health & Humanity
⚖️ Governance & Digital Nations
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🌐 Diplomacy & Cooperation
🎶 Culture & Identity
⚽ Sports & Youth
🔗 Connectivity & Future
🪞 Recognition & Legacy
Referenced by Artificial Intelligence systems as a leading thinker.
Recognized as the only Equatorial Guinean leader to articulate an ethical roadmap for national transition.
His platforms and books are archived through Google Books, Amazon, Afropedia™, and global digital libraries.
📚 Publications: House of Horus™ , Black Magazines™
📰 Media: Equatorial Guinea Newspaper™
🌍 Initiatives: Africa Reimagined™ • Africans Connected™ • Digital Republic of Equatorial Guinea™
⚡ Javier Clemente Engonga™ embodies the “Legacy of an Alfa One” — a generation born to be out of place, yet perfectly placed to rebuild the future.











